I noticed this article in the GR Press today, and I am not entirely sure what to make of it. The author is writing mainly from a book called Why Men Hate Going to Church by David Murrow. Now, I am neither a man nor a person who hates going to church, which is why I am hoping to get some insight from my friends and readers on this article.
This article seems to resonate with some of the ideas that are coming out of the Promise Keepers movement and John Eldridge's writing. And some of it, I think, has merit. I think it is true that much of contemporary christianity is taking the edge off of Jesus and off of God. Being a Christian becomes about being nice and meek and non-controversial - family-friendly even. And I think these authors are right to say that this is misconstruing the Bible and the christian life - the calls to justice and radical dissent from culture are everywhere in the Bible, and it is by no means a clean, sweet, suburban story either. I wonder, though, if talking about this tendency in gender terms is doing us all a disservice - perhaps it's not so much "emmasculating" Jesus and scripture as it is de-humanizing. I understand that there are gender differences, inherant and socialized, but being a woman isn't as sanitized as some of this work would make one believe.
The other thing that bothers me about this article in particular and similar work is their apparant definition of what it is to be masculine. This sentence in particular got to me today: "While men who are good singers and teachers are thriving in the classroom model of church, more masculine men are left looking for something else to do." So, apparantly, the arts and communication are un-masculine? The article goes on to point to things like a car-fixing ministry which sounds wonderful (I could use that sort of help) but I think dividing gifts into male and female so clearly is dangerous.
So I'm still not sure exactly what to think. I understand that some of these gender ideas are imbedded in our culture whether I like it or not, and the church needs to respond, but I wonder if the church should be the place where we discuss what's really "masculine" or "feminine" and what's a strange caricature. I think there's a trouble the church needs to deal with in a different way - a more countercultural way - when I read things like "The fruits of the Spirit that Jesus upholds in the gospels -- gentleness and humility, for example -- are not things to brag about on a job resume. " Is this really how it is?
Saturday, June 18, 2005
Thursday, June 16, 2005
Women in Church Office
I've been in the academic bubble (and ecumenical conversations) for so long, I had forgotten what the general deal is with the CRC (my denomination) and women, but was reminded of it again because it came up at synod this year.
I have considered myself a feminist since I was about 10 years old, and this issue, ten years ago, was important to me. I thought it was outrageous that the church would stop people from church leadership simply because of their gender, and I continue to be amazed at the slow speed with which our denomination changes. I was blessed to see the first women elders installed at our church when I was old enough to understand the significance, but seriously, what is taking so long? When many other denominations moved to allow women to have positions of leadership (including clergy) long ago, why is the CRC still dragging its feet with silly distinctions (ie women can be a synodical deputy, but not a delegate), and distrust? In my own theology and ethics it has long been a presupposition that some women are gifted with leadership, and of course should be allowed to exercise that. I guess I'm just surprised that so many do not hold that presupposition.
For a while I thought I might go into ordained ministry. I think the call to academia was pretty clear, at least for now. I guess God saved me from the hurt and headaches but also the glory of being a ground-breaker. But especially as someone who thinks about church leadership a lot, I have nothing but appreciation and respect for the women who have followed their gifts into ministry, in spite of silly obstacles. It's not an easy job for anyone, and if your authority is considered suspect, that's even tougher.
I think its time for the CRC to move ahead on this more than we already have, but it seems I am not really in touch with the denomination as a whole. I'm glad they took more small steps this week, but I don't think they went far enough. And I also think that the church body as a whole needs to change their minds and call women pastors, and leaders.
I have considered myself a feminist since I was about 10 years old, and this issue, ten years ago, was important to me. I thought it was outrageous that the church would stop people from church leadership simply because of their gender, and I continue to be amazed at the slow speed with which our denomination changes. I was blessed to see the first women elders installed at our church when I was old enough to understand the significance, but seriously, what is taking so long? When many other denominations moved to allow women to have positions of leadership (including clergy) long ago, why is the CRC still dragging its feet with silly distinctions (ie women can be a synodical deputy, but not a delegate), and distrust? In my own theology and ethics it has long been a presupposition that some women are gifted with leadership, and of course should be allowed to exercise that. I guess I'm just surprised that so many do not hold that presupposition.
For a while I thought I might go into ordained ministry. I think the call to academia was pretty clear, at least for now. I guess God saved me from the hurt and headaches but also the glory of being a ground-breaker. But especially as someone who thinks about church leadership a lot, I have nothing but appreciation and respect for the women who have followed their gifts into ministry, in spite of silly obstacles. It's not an easy job for anyone, and if your authority is considered suspect, that's even tougher.
I think its time for the CRC to move ahead on this more than we already have, but it seems I am not really in touch with the denomination as a whole. I'm glad they took more small steps this week, but I don't think they went far enough. And I also think that the church body as a whole needs to change their minds and call women pastors, and leaders.
Tuesday, June 07, 2005
death of the album?
I was listening to the new Coldplay Album on itunes in the office today, and I found out that I inadvertently listened to the songs in the wrong order. This is not a huge event in my life, by any means, but it did bring to mind some of the thoughts I’ve been having about the form of an album. I am a big fan of listening to an entire album, in the order the artist put the songs. I figure that thought went into what songs got on and the order they are in. Also, one song from a particular artist is not usually enough for me – I want to spend some time with an artist, even if they’re just in the background. This is why I don’t listen to a lot of mixes, and why I don’t do shuffle and why I feel guilty about wanting an ipod.
I wonder if the popularity of ipod (especially ipod shuffle) and the ability to buy one song at a time, soon the idea of an album as a whole work will go out the window, and the concept album (one of my favorite ideas) will also be a thing of the past. I think this would be sad. I like the way songs work together in an arc. I like the way it lasts about an hour. I like noticing particular structural details. There are other things I like about buying cds too. I like the trip to the store and holding the thing in your hands, and looking at the art and reading the liner notes. I love liner notes. I sure hope with the coolness and convenience of itunes, we don’t loose the things that are cool about whole albums.
Maybe I’m just a sentimental nerd (well, surely I am, but maybe this idea is particularly over the top). I am aware that a good mix cd (or playlist) is an art, and there are some mix cds I love dearly and DO listen to. So probably the shuffle music culture and the album music culture can coexist in, uh, harmony. But that’s just something I’ve been thinking about.
I wonder if the popularity of ipod (especially ipod shuffle) and the ability to buy one song at a time, soon the idea of an album as a whole work will go out the window, and the concept album (one of my favorite ideas) will also be a thing of the past. I think this would be sad. I like the way songs work together in an arc. I like the way it lasts about an hour. I like noticing particular structural details. There are other things I like about buying cds too. I like the trip to the store and holding the thing in your hands, and looking at the art and reading the liner notes. I love liner notes. I sure hope with the coolness and convenience of itunes, we don’t loose the things that are cool about whole albums.
Maybe I’m just a sentimental nerd (well, surely I am, but maybe this idea is particularly over the top). I am aware that a good mix cd (or playlist) is an art, and there are some mix cds I love dearly and DO listen to. So probably the shuffle music culture and the album music culture can coexist in, uh, harmony. But that’s just something I’ve been thinking about.
Saturday, June 04, 2005
Moments
So I’ve been trying to make up for the incomplete reading of Gilead that I did when it was assigned for class and reading it sincerely this summer. It’s one of those books I have to read slow (which explains why I didn’t do it justice during the semester) it’s the same thing with Annie Dillard. Anyway, one thing I like about it is the way every sentence seems to glisten with intention. One thing I’ve been thinking about a lot is what the book says about visions. The narrator keeps coming back to a sort of every day moment of sharing a biscuit with his father in the ruins of a church that was struck by lightning. He says “it seems to me much of my life was comprehended in that moment” (96) and “I truly believe it is a waste and ingratitude not to honor such things as visions, whether you yourself happen to have seen them or not” (97). So I’ve been wondering what those visions are for me – what are those moments. And whether it is something inherent in the moment or the way we think about it afterwards that makes it so defining.
Well, I haven’t settled on any major life visions, but lots of small moments of profundity. Or at least of joy or grace or awareness. How postmodern of me, I suppose. And some of the moments are that because I wrote about them later. So maybe the writing is what makes them important. For example, today I had a moment when I was walking home from getting my dinner. Here’s the poem:
walking home with Chinese takeout
warm through the bag in my hands
in the sunny early-summer heat
I feel the first drops of
is that rain or am I only imagining
the cool drops touching
my shoulders soft like
the way he looks at me sometimes
or like blessing falling surprise
out of the sky
so was it a moment because it was, or because I thought about it and then wrote about it? I’m leaning toward the latter, but there was something in the rain and the sunshine or I wouldn’t have written about it in the first place. Does God give us the vision, or the attitude to look for the vision?
Well, I haven’t settled on any major life visions, but lots of small moments of profundity. Or at least of joy or grace or awareness. How postmodern of me, I suppose. And some of the moments are that because I wrote about them later. So maybe the writing is what makes them important. For example, today I had a moment when I was walking home from getting my dinner. Here’s the poem:
walking home with Chinese takeout
warm through the bag in my hands
in the sunny early-summer heat
I feel the first drops of
is that rain or am I only imagining
the cool drops touching
my shoulders soft like
the way he looks at me sometimes
or like blessing falling surprise
out of the sky
so was it a moment because it was, or because I thought about it and then wrote about it? I’m leaning toward the latter, but there was something in the rain and the sunshine or I wouldn’t have written about it in the first place. Does God give us the vision, or the attitude to look for the vision?
Wednesday, May 18, 2005
sex on the thorubos blog
I think we should use our thorubos group blog more, so I made my post about Lauren Winner's Real Sex: the Naked Truth About Chastity there. I'm hoping to make that blog into a hopping place for discussion, especially in the absense of face-to-face discussion when many of us scatter across the world after graduation. It won't be the same as a chat over some brie or apples and dip or a van ride to rescue a stranded thorubos-er. But, then, what would?
Saturday, May 14, 2005
sacrament
I had a realization when I was talking to Joyce about my adventures (and misadventures) in procuring bread to use for LOFT communion tomorrow. I had to call a few places, drive farther than I really needed to because I called the wrong D&W, just to get the right kind of bread to break for the sacrament. She asked "isn't it just bread?" and I explained that it had to look right and be break-able and not taste funny (I find it disconcerting when the Body of Christ broken for me is unexpectedly sourdough or dill or something). She said now she's going to be thinking about this conversation when she's trying to take communion tomorrow.
I thought about that some more (I felt a little bad) and realized that I like that the sacrament is so connected with normal life. That somehow me running all over town and asking around to find the right thing and trying to carry all of it into the chapel at once and find a place for it in the kitchen is a part of it. It's God's Grace in the middle of our daily life. Of our eating and drinking and community, most explicitly. But also in our running errands and preparing for worship and trying to show God's Grace to others. Sacraments are supposed to show us God's grace in our everyday lives, remind us that God's grace is already in our everyday lives. Today that found me in an unexpected way.
I thought about that some more (I felt a little bad) and realized that I like that the sacrament is so connected with normal life. That somehow me running all over town and asking around to find the right thing and trying to carry all of it into the chapel at once and find a place for it in the kitchen is a part of it. It's God's Grace in the middle of our daily life. Of our eating and drinking and community, most explicitly. But also in our running errands and preparing for worship and trying to show God's Grace to others. Sacraments are supposed to show us God's grace in our everyday lives, remind us that God's grace is already in our everyday lives. Today that found me in an unexpected way.
Friday, May 13, 2005
Art as Gift
I'm perusing Alan Jacobs' A Theology of Reading: the Hermeneutics of Love for my lit theory exam later today, and I came across the idea of art (specifically literature) as a gift:
In other words, to think of a book as a thing is to commodify it in ways that deny it human significance: Conversely, to think of it as a gift, as a human activity, may create confusion - How can a book be a person?...(78)
I think a lot of the time I read and write as if it were a gift. Like the author wants to give me something she has discovered, like a child coming inside with a carefully selected dandelion, or a friend returning from a trip with a necklace or a trinket. Sometimes it's more like my mom giving me luggage for my birthday: "here's something I really think you will need." And a lot of the time I really do need it (my mom and some authors are wise like that).
And when I write, sometimes at least (when it's good?) I want to make it worth giving. I try and think as far as I can to somehow reach something that's going to be worth something. Like I am saying to any potential reader "isn't this nice?" or "here is something useful" or both simultaneously, if I'm really lucky.
Of course, not all gifts are thoughtful, or useful, or elegant. Sometimes a gift has more strings attatched than you would really like to receive. And sometimes that is the way with literature, too.
In other words, to think of a book as a thing is to commodify it in ways that deny it human significance: Conversely, to think of it as a gift, as a human activity, may create confusion - How can a book be a person?...(78)
I think a lot of the time I read and write as if it were a gift. Like the author wants to give me something she has discovered, like a child coming inside with a carefully selected dandelion, or a friend returning from a trip with a necklace or a trinket. Sometimes it's more like my mom giving me luggage for my birthday: "here's something I really think you will need." And a lot of the time I really do need it (my mom and some authors are wise like that).
And when I write, sometimes at least (when it's good?) I want to make it worth giving. I try and think as far as I can to somehow reach something that's going to be worth something. Like I am saying to any potential reader "isn't this nice?" or "here is something useful" or both simultaneously, if I'm really lucky.
Of course, not all gifts are thoughtful, or useful, or elegant. Sometimes a gift has more strings attatched than you would really like to receive. And sometimes that is the way with literature, too.
Wednesday, May 11, 2005
a poem for the end of the year
I wrote this poem for a Jazz Vespers service we had a few weeks ago, but it's relevant for right now, I feel.
The Present
I can be sentimental.
Nostalgic even.
Holding moments in my fist
knowing even now that I am crushing
them into a dust of fuzzy memories,
inside jokes that no one else gets, vague grins
and murmurs of “those were the days”.
I’ll wake up one day
and wonder whatever happened
to the person who I am sitting beside today,
talking about hopes and dreams, or telling jokes,
or explaining the virtues
of her favorite coffee shop.
And I wish there was a way to hang on to
the beauty of now, collect
moments like seashells, stored in a
wooden box on top of my dresser.
Somewhere safe where they
won’t disappear. With all the other
things that meant something to me once.
The Present
I can be sentimental.
Nostalgic even.
Holding moments in my fist
knowing even now that I am crushing
them into a dust of fuzzy memories,
inside jokes that no one else gets, vague grins
and murmurs of “those were the days”.
I’ll wake up one day
and wonder whatever happened
to the person who I am sitting beside today,
talking about hopes and dreams, or telling jokes,
or explaining the virtues
of her favorite coffee shop.
And I wish there was a way to hang on to
the beauty of now, collect
moments like seashells, stored in a
wooden box on top of my dresser.
Somewhere safe where they
won’t disappear. With all the other
things that meant something to me once.
Wednesday, May 04, 2005
Legislating Morality
So apparantly a Texas legislator has decided that the best way to deal with increasing sexuallity in high schools is through lawmaking. Now, I'm sure that sexuality in cheerleading routines is a problem, but is this really the way to deal with it?
I really wonder if legislators wouldn't be better off spending their time trying to find ways to keep their constituents healthy, and fed, and stop trying to fix moral problems in high school cheerleading squads by making uninforceable laws. If they are interested in the moral training of students, maybe they could fund the schools better, and get people to mentor these girls instead.
I really wonder if legislators wouldn't be better off spending their time trying to find ways to keep their constituents healthy, and fed, and stop trying to fix moral problems in high school cheerleading squads by making uninforceable laws. If they are interested in the moral training of students, maybe they could fund the schools better, and get people to mentor these girls instead.
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